Includes unlimited streaming via the free Bandcamp app, plus high-quality download in MP3, FLAC and more.
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Limited Edition CDr
Compact Disc (CD) + Digital Album
Poster and acrylic painted CDr housed in sleeve. Comes with insert. Limited handnumbered to 15 copies.
Includes unlimited streaming of Poetic Catharsis/Abject Purification: Aesthetic Experience of the Abject
via the free Bandcamp app, plus high-quality download in MP3, FLAC and more.
"Kristeva associates this aesthetic experience of the abject, rather, with poetic catharsis: "an impure process that protects from the abject only by dint of being immersed in it." "The abject for Kristeva is, therefore, closely tied both to religion and to art, which she sees as two ways of purifying the abject: "The various means of purifying the abject—the various catharses—make up the history of religions, and end up with that catharsis par excellence called art, both on the far and near side of religion." According to Kristeva, the best modern literature (Dostoevsky, Proust, Artaud, Céline, Kafka, etc.) explores the place of the abject, a place where boundaries begin to breakdown, where we are confronted with an archaic space before such linguistic binaries as self/other or subject/object. The transcendent or sublime, for Kristeva, is really our effort to cover over the breakdowns (and subsequent reassertion of boundaries) associated with the abject; and literature is the privileged space for both the sublime and abject: "On close inspection, all literature is probably a version of the apocalypse that seems to me rooted, no matter what its sociohistorical conditions might be, on the fragile border (borderline cases) where identities (subject/object, etc.) do not exist or only barely so—double, fuzzy, heterogeneous, animal, metamorphosed, altered, abject." According to Kristeva, literature explores the way that language is structured over a lack, a want. She privileges poetry, in particular, because of poetry's willingness to play with grammar, metaphor and meaning, thus laying bear the fact that language is at once arbitrary and limned with the abject fear of loss: "Not a language of the desiring exchange of messages or objects that are transmitted in a social contract of communication and desire beyond want, but a language of want, of the fear that edges up to it and runs along its edges.""
"A wound with blood and pus, or the sickly, acrid smell of sweat, of decay, does not signify death. In the presence of
signified death—a flat encephalograph, for instance—I would understand, react, or accept." "These body fluids, this defilement, this shit are what life withstands...on the part of death."
- Julia Kristeva
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